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My sense is that the TV has superseded the open fire in the homes and psyches of our people. I much prefer the fire, a preference based on countless hours of `fire-watching´ in my childhood. You will find no TV in my abode…
Eine Oase ist ein guter Ort, um innezuhalten, sich zu sammeln, zu reflektieren und die Batterien aufzuladen. Jede Woche gibt mir reichlich Inspiration in Bezug auf Themen; mögliche Quellen sind Coaching-Sitzungen, Gespräche mit Familienmitgliedern und Freunden, meine eigene Lektüre oder einer der vielen Beiträge und Podcasts, die ich unterwegs genieße. Ein Thema wird mich Anfang der Woche ansprechen und ich habe dann große Freude an dem iterativen Prozess des Entwerfens, Überarbeitens, Polierens und Fertigstellens jedes Aufsatzes. Dann folgt die Auswahl eines passenden, meist aktuellen Fotos aus meiner Sammlung, um das aktuelle Thema visuell zu akzentuieren. Wenn Sie die Artikel in Deutsch lesen möchten, klicken Sie bitte auf den entsprechenden orangenen Button „Translate >>“.
Ich lade Sie ein, sich eine kleine Auszeit zu nehmen, Ihre eigene sechsminütige Oase zu schaffen, einen bequemen Stuhl zu finden, sich niederzulassen und zu lesen. Mögen Sie ein Gefühl der Identifikation erleben und hoffentlich etwas Inspiration in diesen wöchentlichen Reflexionen finden. Wenn so, fühlen Sie sich frei, die `Weekly Reflections´ zu abonnieren:
Sie erhalten dann jede Woche zukünftige Ausgaben direkt per E-Mail. Bitte teilen Sie den Link auch in Ihrem eigenen Freundes- und Mitarbeiterkreis.
Schließlich sind Feedback und Kommentare immer sehr willkommen. Ich wünsche viel Genuß bei der Lektüre!
My sense is that the TV has superseded the open fire in the homes and psyches of our people. I much prefer the fire, a preference based on countless hours of `fire-watching´ in my childhood. You will find no TV in my abode…
John Lennon was right when he said that: `When we love, we open to all that life has to offer with passion, excitement, and acceptance.´ It is worth pointing out that we also experience less stress, more success, better relationships, restored physical health, and peace of mind. Being mentally fit helps in moving us ever closer to the goal of living the lives we love…
As this has been the major theme of my own experience, it appeared that the time had now arrived to `pass forward´ the guidance and support which has so generously been given me during my life. One of my main qualifications could be described as `having made almost every mistake that can be made´ along the way and `turning the respective experiences into gifts´…
I sat in complete blackness, except for the glow of the red-hot stones and the firefly effects of the herbal offerings placed upon them before the dousing with water began. When the water did hit the stones, there was a loud sizzle, both audible and tangible. This moment was cathartic. I found myself sweating profusely in what seemed both the `Womb on Mother Earth´ and the actual womb in which I was gestated so many years ago. The former gave me great comfort and solace, while the later came close to inducing panic…
It has been demonstrated that any person who practices PQ Mental Fitness daily for 40 days or more, experiences palpable benefits. The metric for PQ is that, for every negative thought or feeling we experience over a day, we have at least three positive ones. This is as true for our self talk as it is for our communication with others…
Transformation processes can be mandated from the top. This never works. Alternatively the team can be engaged to come up with the ideas and then execute. This is a much better approach. If the Saboteurs remain invisible, however, true transformation will never be achieved. Sustained transformation requires the `Coaching from the Inside Out´ provided by the PQ approach. Only by identifying the Saboteurs, and applying the on-going practice of PQ Mental Fitness to keep returning to Sage, will the desired transformation begin to shape new ways of interacting in high-performance teamwork…
In hindsight, I see that all me daemons (Saboteurs) had come out to play, preying upon my existential fears (future) and criticising me for not better preparing my new business venture, which had not been unfolding as my optimism had declared it should have (past). This is a classic example of a stance of resistance to `what is´, the main source of suffering for all of humankind…
It seems that many of us are like the Japanese holdouts, soldiers, many of whom were discovered in the jungles of Southeast Asia and the Pacific over the decades following the end of World War II in 1945, who, due to their remote locations, had not gotten word that the war was over. The last verified holdout, Private Terou Nakamura, surrendered on the island of Morotai in 1974. We are still fighting the war of our childhood and the bombardment we face is that of the Saboteurs. We originally developed these as tools of survival. In that respect they have served us well. The question today is: `Are they still serving us well?´…
For example, the facilitator would ask the client to give a summary of the topic that she hoped to resolve and would then ask her to select, from the participants (many people had never met each other before), people to represent themselves, their mother, father, grandparents, siblings, etc – those people considered to be most relevant to the work at hand. The client didn’t participate actively in the constellation, but rather worked from the side lines in tandem with the facilitator…
The home in which we grew up did not engender the capabilities or provide a toolset to deal well with emotions. Apparently, anger was a tabu. Ironically, it was also ever-present, mostly in the passive-aggressive manifestations of the wetting of beds, rolling of eyes, and the slamming of doors…
Even those obvious losses were impervious to my efforts to grieve. My heart felt numb. Nothing stirred, but for an inkling of rage deep down inside. Like many in such a predicament, I chose the solution of self-medication using the drugs, – legal and illegal – which were freely available to us as teenagers in the 1970’s, and the process addictions of the False Self such as workaholism, co-dependency, and ego inflation which are so lauded in the culture of today’s global, post-modern, consumer society. I became convinced that I couldn’t grieve because I didn’t know how to “do” it. Only much later, after years of living in addiction recovery, did I come to the realisation that grieving is not something we “do”, but rather something we “be”…
The central argument Frankl makes is that life has meaning whatever the circumstances, even when profound suffering is encountered. The title itself is the core message: we can and must say „yes to life“ not because of circumstances, but in spite of them. It is easy to say „yes to life“ when everything is going well. If that „yes“ is contingent on circumstances, however, it can never be sustained because, as we all know, circumstances change as much as the weather in my native Ireland. Everything, even our existence in this incarnation, is transient…
Even the most articulate and hard-working of us may find we cannot erase the imprint of a parent who was too busy or depressed to notice us or who seemed to consider us a burden. We then interpret this as our caregiver wishing we’d never been born. When we internalise such stances, our shame, if it could speak, would repeatedly tell us that “the world would be a better place if we were dead”. Our lives change only when we reconstruct the missing inner maps that should have been formed in safety and attunement…
© 2022 SoberOasis | Patrick Little